PURPOSE AND RELEVANCE OF ART

PURPOSE AND RELEVANCE OF ART

WHAT IS ART?

Art is a diverse range of human activities and the products of those activities; this article focuses primarily on the visual arts, which includes the creation of images or objects in fields including painting, sculpture, printmaking, photography, and other visual media. Architecture is often included as one of the visual arts; however, like the decorative arts, it involves the creation of objects where the practical considerations of use are essential—in a way that they are usually not for a painting, for example. Music, theatre, film, dance, and other performing arts, as well as literature, and other media such as interactive media are included in a broader definition of art or the arts. Until the 17th century, art referred to any skill or mastery and was not differentiated from crafts or sciences, but in modern usage the fine arts, where aesthetic considerations are paramount, are distinguished from acquired skills in general, and the decorative or applied arts.
Art has been characterized in terms of mimesis, expression, communication of emotion, or other values. During the Romantic period, art came to be seen as "a special faculty of the human mind to be classified with religion and science". Though the definition of what constitutes art is disputed and has changed over time, general descriptions mention an idea of human agency and creation through imaginative or technical skill.
The nature of art, and related concepts such as creativity and interpretation, are explored in a branch of philosophy known as aesthetics.

 PURPOSE OF ART

Art is created and enjoyed by many people for many reasons. However, one of the things that art does is extend and expand our shared common visual language. When new visual ideas are first introduced by the artist, they are often seen as shocking, and perhaps even as incomprehensible. However, with time the best and most effective of these ideas are accepted. There is nothing harder than trying to grasp what was shocking or illuminating about certain images, or ways of making images, once the shock is gone, and we have all absorbed this bit of visual data into our own vocabularies. Artists show us new ways to see familiar things, and how to interpret new situations and events through various kinds of visual shorthand. This creation of visual language may be the artist's intention, or it may be a side effect of other purposes

So what are some of the purposes that art fulfills? 

Probably the oldest purpose of art is as a vehicle for religious ritual. From the prehistoric cave paintings of France, to the Sistine Chapel, art has served religion for centuries the Church was the primary patron of artists. In traditional societies even today, the primary purpose of art is religious or ceremonial. 

Art may also serve as a commemoration of an important event. The event may be of major historical importance, such as the coronation of Josephine by Napoleon as recorded by the artist David, or it may be important only to the participants, like the image of a wedding or a baptism. 

Art has often served as propaganda or social commentary. Propaganda images are attempts to persuade us toward particular viewpoints or actions promoted by public or private institutions such as political parties, lobbyists, governments, or religious groups. The propaganda purpose may be one we approve of, such as World War II efforts to get women behind the war effort, as epitomized in Norman Rockwell's Rosie the Riveter. It might also be a purpose we disapprove of. In either case, the power of visual images has frequently been used to persuade masses of people to accept beliefs, take action, or follow leaders. The artist as social commentator may simply make us more aware of the human condition as he/she perceives it, without suggesting particular action. All societies engage in propaganda, but here are some links to propaganda art created in China, and by the Allies during World War I. and during World War II.

Art may be simply a means of recording of visual data-- telling the "truth" about what we see. After the Renaissance, artists became preoccupied with new ways of capturing reality such as the use of linear perspective, and the realism possible through the use of oil painting technique. In time, artists like Courbet and Cezanne (and many who followed them) began in various ways to challenge the basic idea of what it is for an image to be

true and real. 

Art can also be seen as pleasing the eye- creating beauty. Yet the idea of beauty, like that of truth, has been challenged in the modern era. At one time, the artist was expected to portray perfection-- lofty and noble ideals of beauty. Yet as society became more industrialized and democratic, many thoughtful people began to broaden their notions of what could be beautiful. For example, Rembrandt could celebrate the tactile quality of paint and color in his picture of a side of beef, and Courbet and Millet could see beauty in the life of ordinary peasants. 

Art is also a powerful means of storytelling. This was a common device of religious art of the Middle ages, for example in the frescoes by Giotto from the Church of San Francesco de Assisi , where sequences of panels were used to tell stories from the Scriptures or lives of saints. It is also the great gift of Norman Rockwell, who had the ability to tell powerful and subtle stories about ordinary people and events, in just one picture. A picture is truly worth a thousand words. 

Art can also convey intense emotion. The expressive power of art can be seen in literal ways in the capturing of facial expression and body language. Certain religious art, and the works of expressionists such as Munch or Kirchner are charged with powerful emotions. Picasso, in works such as Guernica (also an example of powerful social commentary and storytelling) is able to communicate intense emotions. This is accomplished variously by use of dramatic or exaggerated color, light, form, and/or other elements. 

In any case, one of the primary functions of art is to interpret the subject matter at hand. Subject matter does not change all that much over time. Although new subject matter has evolved, the human condition, nature, and events still continue to capture the attention of artists. The media used have changed relatively little; though new materials have appeared in this century, the conventional media continue to be used. Nor can we say that the quality or artistic merit of art works has increased or lessened with time. However, throughout the course of history as society has changed, so also has the interpretation of specific subject matter. A portrait executed by Matisse in 1907 could not be confused with one done by van Dyck in the 1630s.Even landscape is reinterpreted in the context of a changing world. Each work is an expression of the subject in the context of the values, culture, and events of its specific era.

Non-motivated functions of art

The non-motivated purposes of art are those that are integral to being human, transcend the individual, or do not fulfill a specific external purpose. In this sense, Art, as creativity, is something humans must do by their very nature (i.e., no other species creates art), and is therefore beyond utility.

1. Basic human instinct for harmony, balance, rhythm. Art at this level is not an action or an object, but an internal appreciation of balance and harmony (beauty), and therefore an aspect of being human beyond utility.

2. Experience of the mysterious. Art provides a way to experience one's self in relation to the universe. This experience may often come unmotivated, as one appreciates art, music or poetry.

3. Expression of the imagination. Art provide a means to express the imagination in non-grammatic ways that are not tied to the formality of spoken or written language. Unlike words, which come in sequences and each of which have a definite meaning, art provides a range of forms, symbols and ideas with meanings that are malleable.

4. Ritualistic and symbolic functions. In many cultures, art is used in rituals, performances and dances as a decoration or symbol. While these often have no specific utilitarian (motivated) purpose, anthropologists know that they often serve a purpose at the level of meaning within a particular culture. This meaning is not furnished by any one individual, but is often the result of many generations of change, and of a cosmological relationship within the culture. 

"Imitation, then, is one instinct of our nature. Next, there is the instinct for 'harmony' and rhythm, meters being manifestly sections of rhythm. Persons, therefore, starting with this natural gift developed by degrees their special aptitudes, till their rude improvisations gave birth to Poetry." -Aristotle

"The most beautiful thing we can experience is the mysterious. It is the source of all true art and science." -Albert Einstein

"Jupiter's eagle [as an example of art] is not, like logical (aesthetic) attributes of an object, the concept of the sublimity and majesty of creation, but rather something else – something that gives the imagination an incentive to spread its flight over a whole host of kindred representations that provoke more thought than admits of expression in a concept determined by words. They furnish an aesthetic idea, which serves the above rational idea as a substitute for logical presentation, but with the proper function, however, of animating the mind by opening out for it a prospect into a field of kindred representations stretching beyond its ken." -Immanuel Kant

"Most scholars who deal with rock paintings or objects recovered from prehistoric contexts that cannot be explained in utilitarian terms and are thus categorized as decorative, ritual or symbolic, are aware of the trap posed by the term 'art'." -Silva Tomaskova.

Motivated functions of art

Motivated purposes of art refer to intentional, conscious actions on the part of the artists or creator. These may be to bring about political change, to comment on an aspect of society, to convey a specific emotion or mood, to address personal psychology, to illustrate another discipline, to (with commercial arts) to sell a product, or simply as a form of communication.

1. Communication. Art, at its simplest, is a form of communication. As most forms of communication have an intent or goal directed toward another individual, this is a motivated purpose. Illustrative arts, such as scientific illustration, are a form of art as communication. Maps are another example. However, the content need not be scientific. Emotions, moods and feelings are also communicated through art.

"[Art is a set of] artefacts or images with symbolic meanings as a means of communication." -Steve Mithen

2. Art as entertainment. Art may seek to bring about a particular emotion or mood, for the purpose of relaxing or entertaining the viewer. This is often the function of the art industries of Motion Pictures and Video Games.
3. The Avante-Garde. Art for political change. One of the defining functions of early twentieth century art has been to use visual images to bring about political change. Art movements that had this goal—Dadaism, Surrealism, Russian Constructivism, and Abstract Expressionism, among others—are collectively referred to as the avante-garde arts.

"By contrast, the realistic attitude, inspired by positivism, from Saint Thomas Aquinas to Anatole France, clearly seems to me to be hostile to any intellectual or moral advancement. I loathe it, for it is made up of mediocrity, hate, and dull conceit. It is this attitude which today gives birth to these ridiculous books, these insulting plays. It constantly feeds on and derives strength from the newspapers and stultifies both science and art by assiduously flattering the lowest of tastes; clarity bordering on stupidity, a dog's life." -André Breton (Surrealism)^[35]

    4. Art for psychological and healing purposes. Art is also used by art                      therapists, psychotherapists and clinical psychologists as art therapy. The          Diagnostic Drawing Series, for example, is used to determine the                      personality and emotional functioning of a patient. The end product is not          the principal goal in this case, but rather a process of healing, through              creative acts, is sought. The resultant piece of artwork may also offer                insight into the troubles experienced by the subject and may suggest                suitable approaches to be used in more conventional forms of psychiatric            therapy.
     5.Art for social inquiry, subversion and/or anarchy. While similar to art for            political change, subversive or deconstructivist art may seek to                          question aspects of society without any specific political goal. In this                  case, the function of art may be simply to criticize some aspect of                      society. 

6.     Art for propaganda, or commercialism. Art is often utilized as a form of             propaganda, and thus can be used to subtly influence popular conceptions         or mood. In a similar way, art that tries to sell a product also influences m         and emotion. In both cases, the purpose of art here is to subtly                         manipulate the viewer into a particular emotional or psychological response toward a particular idea or object.

^7.    Art as a fitness indicator. It has been argued that the ability of the human        brain by far exceeds what was needed for survival in the ancestral                     environment. One evolutionary psychology explanation for this is that the           human brain and associated traits (such as artistic ability and creativity)             are the human equivalent of the peacock's tail. The purpose of the male             peacock's extravagant tail has been argued to be to attract females (see             also Fisherian runaway and handicap principle). According to this theory             superior execution of art was evolutionary important because it attract              mates.

1. WHY THE QUESTION OF RELEVANCE?                                                             In developed economies of the world where the basic necessities of life              seem to have been met, the question as to whether the arts are relevant or        not to practical living is no longer an issue. Thousands of American citizens       would troop down to the auditorium in Bard College to hear Chinua Achebe's       reading of his Things Fall Apart, not minding that they have heard the same        reading over and over again, not minding that the book is over fifty years         old; the same way the English audience would cluster at The Royal Theatre         in London to watch the presentation of Wole Soyinka's The Trials of Brother        Jero or any of the plays of Shakespeare, not minding that Shakespeare wrote centuries ago. In the same vein, even though Leonardo Da Vinci and Michelangelo are long dead and gone, Italians would pay their very last lira to watch an exhibition of their paintings.

1. In our own context, economic hardship and the search for basic necessities of life have meant that only a few have had the time to appreciate the arts for what they are worth. In other words, the problem is not whether the arts are relevant or not, for it is not in doubt that the arts are relevant to practical living as much as any profession, or even more so. The real problem lies in the fact that people are too hungry or too busy to see the real worth of the arts. A man who lives on a monthly salary of paltry ten thousand naira, with seven mouths to feed, and so many other family problems to solve may not easily pay five hundred naira just to watch a drama presentation; a Nigerian graduate who has walked the streets of Abuja, Lagos, or Port Harcourt in search of a job for three years without success would know what to do with money rather than spend it on a piece of landscape paintings; likewise, a young man who has had nothing to eat for days, and has no hope of where the next meal is coming from, would not possibly be coordinated enough to read, not to talk of appreciating, works     of   poetry. If arts cannot satisfy hunger or thirst, can they still be said to be                  relevant?

THE RELEVANCE OF THE ARTS

The word 'relevance' presupposes usefulness and value. So the right questions should be: are the arts useful in any way? And our answer: yes, they are. Do they have value? Our answer again: yes, they do. If the arts have use and value, and those are the things that relevance implies, then we can say that the arts are relevant. That conclusion raises another vital question: in what ways are the arts relevant? The relevance of arts can be found in the following areas.Entertainment/Relaxation: The various forms of the arts mentioned above provide one form of entertainment, amusement and relaxation or the other. In Biblical times, when the spirit of God deserted King Saul and he was tormented by evil spirits, David was employed to play his harp. The sound of music produced by David's harp kept Saul's mind at peace, for whenever David was not around to play his harp, the evil spirits came back. In ancient Mali too, court poets/historians called Griots were known to entertain the audience during national festivals by reciting long narrative poems recounting the heroic achievements of their forebears. At a time in history, court jesters were employed to entertain the king or the queen and their visitors by telling funny stories and jokes (as can be seen in most of Shakespeare's plays). In traditional African societies, moonlight tales were a veritable source of both entertainment and relaxation for both old and young. Praise singers and dance groups entertained the crowd during communal ceremonies.In modern times, in the not too distant past, the late Sani Abacha was alleged to have employed the famous comedian, Chief Zebrudaya, to provide entertainment for him and his cohorts through his funny jokes and stories. It was also reported that the former Head of State, Olusegun Obasanjo, is a great patron of stand-up comedy. Besides, at least one out of every three people in the world today find peace of mind in music; one out of every four Nigerians relax at home at the close of work to watch a home video; and one out of every five relax in bed with a literature book. Since the advent of stand-up comedy in Nigeria, even though hardship has continued unabated, a lot of Nigerians have begun to look at the lighter side of things. Mere listening to a single volume of 'Nite of A Thousand Laughs' would drive away sorrow in people's hearts. Since these developments began, I bet that had the medical practitioners started taking stock, they would have discovered that high blood pressure and other stress-related conditions have reduced by more than half over the past decade.Financial Value: The arts are equally a very lucrative venture for serious-minded artists. All arts practitioners who are worth their salt make a living out of their practice. So many examples of such people could be found around us. The famous Osuofia (Nkem Owoh) is a living example. The majority of the practitioners in the movie industry today were not even originally artists. Their professions could not provide for them, and so they switched over to the arts. Besides, works of art, especially paintings, are considered very highly valuable intellectual property that can be accepted as collateral the same way that gold or diamond or buildings would be accepted.Didactic: The arts are known to teach practical moral lessons. The old folklores about the tortoise and his craftiness always ended with one moral lesson or the other. The story of the feast in the sky where the tortoise claimed that his name was Mr. All of You, for example, ended with the lesson that greed always landed one in disaster, just as the story of the beautiful girl who refused to marry all the young men approved by her parents only to finally fall into the hands of a ghost taught that it was not good to disobey one's parents.Exposing and Correcting Societal Ills: All aspects of the arts are deeply involved in the crusade against societal ills like corruption and bribery, ritual killing, etc. They have all been involved, for instance, in ridiculing the excesses of political and religious leaders as well as the gullibility of the followers who fall victims to the whims and manipulations of the tricksters. This they achieve through satire. By so doing, offenders who had earlier thought that their activities were unknown would begin to retrace their steps when they discover that their so-called secrets have been exposed. Intending offenders would think twice, while would-be victims whose eyes will have been opened by such exposition would come to terms with reality and become wiser. Cultism on our university campuses has been fought to a reduced rate through the instrumentality of the arts: music, drama, novels, etc. All these have made society a better place to live in.Aesthetic Value: The arts have beauty and face value, in addition to their intrinsic qualities. We talk about the beauty of a poem, a play, a story, a piece of music, but this beauty applies more to the visual arts, the ones one can see and admire their physical outlook, like drawing, painting or sculpture. People go to art exhibitions to discover, behold and admire the beauty of art works. Those who can afford them buy them and use them for interior decoration. How wonderful it is to walk into a well furnished sitting room to behold art works exhibited on the walls! They equally serve as status symbol for those who can afford them.Preservation of Culture: The arts serve to preserve a people's culture. Art itself is an integral part of culture, that is, culture in the sense of customs, beliefs, practices, art, way of life, and social organisation. So many aspects of Nigerian cultural practices, for instance, that would have been lost and forgotten are recaptured through the arts. Before the appearance of Things Fall Apart in the world literary scene, Western writers like Joseph Conrad and others had led the world into believing that the African continent was one long night of darkness and that Africans themselves were uncultured and barbaric monkeys who had tails and lived on tree tops, and who had no souls worthy of salvation. But Things Fall Apart and other works after it joined in the crusade and changed the world's perception of Africa by presenting the true picture from the inside. Africans, the world came to see, were after all a reasonable people with heart, body and soul, created by one and the same God. They had culture and a mode of worship guided by norms and regulated by the principles of human relations even before the advent of the Europeans. Continuously, African poems, novels, plays, music, paintings, and so on, as much as possible portray life in both traditional and modern African societies. The rest of the world has continually shown increasing interest in African arts and culture. Some of us with a sense of history would remember that during the early colonial period, some of Nigerian artifacts were stolen by the colonial masters and taken to the British National Museum. An example of such is the Benin bronze mask.Fame: It is incontestable that the works of Chinua Achebe and the Nobel Laureate, Wole Soyinka, have brought more fame to Africa than the achievements of all the African political leaders put together. It could be argued that before the emergence of these men, the continent was only a dot on the map of the world. But their works and the works of others after them proved to the world that something good could after all come out of Nazareth.